When Hanukkah is not enough: Jews consider their place in Christmas culture

By Student Rabbi Jonathan Falco

December in America is unlike any other month. The cold bite of winter finally sets in, the sky grows dark earlier and consumerism abounds.

A confluence of all these factors gives way to the general feelings of cheeriness that characterize this holiday season. In just about every city, it seems as though we are inundated with fake icicles and the fresh smell of evergreen furs while Nat King Cole takes over the radio and becomes the elevator music a la mode.

Nativity scenes fill suburban lawns and neighbors quietly compete for the best display of Christmas lights in the neighborhood. Every year around this time, many American Jews begin wondering, “What is my relationship to this joyful holiday season that purportedly stems from a holiday that is not my own?”

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Bitter Cheshvan’s dearth of holidays allows return to comforting routine

By Student Rabbi Jonathan Falco

We have just completed Cheshvan, the month between Tishrei and Kislev, also known as Mar Cheshvan.

There is a quaint tradition that holds Cheshvan as the “bitter” month, deriving from the Hebrew word mar, meaning “bitter”, because of the lack of holidays that fall within its span.

While not all Jewish holidays are joyous occasions (think Yom Kippur or Tisha B’av) the lack of any holiday during this time deprives us of a fixed opportunity for self-reflection and introspection, contributing to the aforementioned moniker.

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